Haeinsa Temple is one of the most important temples in South Korea. This historic and beautiful temple site is tucked at the scenic side of Gayasan Mountain, a national park belonging to Baekdusan mountain range.
Haeinsa is also called "Beopbo Jongchal," which means the most important temple that holds the precious words of Buddha Gautama Siddhartha.
FACTS: Haein Temple house the Palman Daejang Gyeong--the Eight Thousand Tripitaka scriptures. "Beopbo" means the words of Buddha and "Jongchal" means one of the most famous temples.
Haeinsa Temple offers the fundamental resource of Hwaeom Sect Buddhism. The Palman Daejang Gyeong (or Tripitaka Koreana) is a symbol of national harmony in the Korean nation's faith.
Hwaeom refers to the Korean name of a Buddhist school, which is popularly known as the Huayan School of Chinese Buddhism which developed from the Mahayana.
In Korea, the leading schools of Mahayana Buddhism are the Zen or Seon School, which specializes in meditation; the Pure Land or Jeongto School and the Hwaeom School, which focuses on Buddhist doctrines.
Haeinsa Temple was first established during the Silla Dynasty. It is one of the "10 Hwaeom Temples" that promote the spread and enhancement of Hwaeom Sect of Buddhism.
The Avatamsaka Sutra is considered the most influential Mahayana sutra of East Asian Buddhism (or Flower Garland Sutra) that was written in the 4th century in Central Asia.
Avatamsaka Sutra is the highest of the Mahayana Sutras which was originally called "Daebang Gwanbul Hwaeom Gyeong" but is now popularly called Hwaeom Gyeong.
In that sutra or scripture, the word 'Haein Sammae' exist from which this temple is named after. Haein Sammae literally means "the stage that the various true images of the universe are reflected... on the sea... when the world is compared to the infinitely deep and wide sea and wild waves... the people's agonies and delusions have finally stopped."
The temple was built by two Buddhist monks named Suneung and Ijeong. Suneung was a disciple of Master Uisang (AD 625-702), the first ancestor of Haedong Hwaeom Sect.
Haeinsa Temple is considered the most sacred place of Korean Buddhism and houses the most important Buddhist treasures and cultural heritage.
There are about 70 pieces of national treasures, including...
It is said that Prince Gwanghae, his wife and his court ladies' costumes are being kept as valuable materials at Haein Temple.
Typically, pagodas were designed and created as depositories of Buddhist relics ('sari') including the sutras and images of the Buddha.
However, it seems that the temples became the best places to keep those Buddhist relics.
This pagoda is called Birotap (or Pagoda of Vairocana) which is a typical type of pagoda during the Unified Silla period.
Such lanterns do not only function as temple lights but symbolize the "peaceful light of Buddha." Typically, there are set up on the temple grounds to provide light to the entire monastery and temple site.
Specifically, the way this lantern was crafted with technique and style points that it is also created when the pagoda of Vairocana was built (just near it).
According to the inscription beside it, this structure is The Great Hall of Tranquil Light. It mentions that since Haeinsa has no Hall of Great Hero (Daeungjeon Hall) where Shakyamuni Buddha is housed, Haeinsa Temple's main Buddha Hall is the Great Hall of Tranquil Light which is dedicated to Vairocana Buddha.
(Vairocana is the presiding Buddha who is also the Dharma-Body Buddha that symbolizes the eternal truth. 'Vairocana' means saving the world with light, which is signified by the sun illuminating the world with light.
The Great Hall of Tranquil Light, the Great Hall of Radiance, or the Hall of Vairocana is also called the Hall of Flower Garland, which means the Lotus-Treasury World that keeps all things in this universe.
This Hall was originally a two-story building called the Hall of Vairocana. The Great Master Hakjo renovated and renamed it into The Great Hall of Tranquil Light with the help of the queen in 1488 during the Joseon Dynasty.
The building suffered destruction several times by fire. The present structure was a reconstruction by Monk Jewol with the help of Governor Kim Nogyeong of Gyeongsang Province in 1817 (17th year of King Soonjo of Joseon Dynasty).
The main Buddha of Haeinsa, Vairocana Buddha, is at the center of this Hall. The statue is sitting on the Sumero Platform depicting Vairocana Buddha's image teaching on Mount Sumero.
In the Hall, you will see Vairocana Buddha being attended to on the left by Manjusri (Bodhisattva of Wisdom) and on the right by Samantabhadra (Bodhisattva of Great Vow and Action) who are both wearing crowns.
The three form the Three Honored Buddhas which are registered as Tangible Cultural Property No. 38 of Gyeongnam Province.
This Hall is dedicated to Vairocana Buddha, the Dharmakaya or Dharma-Body Buddha.
The index finger (no photo) of his left hand being clasped by his right hand is called the "mudra" of Vairocana. The gesture symbolizes the unity of wisdom and predicament (difficult situation).
There are two statues of Vairocana Buddha inside Daebirojeon, which are both crafted in the 9th century and are considered the oldest wooden figures in Korea. Writings with Indian ink inside the statues are readable hardly intelligible.
It is where Choe Chiwon (857-), the great scholar during the late Silla Kingdom, spent his remaining secluded life. Story has it that when he plays his Gayageum (a 12-stringed musical instrument), cranes nearby would come to hear him play.
One day, he struck his cane into the ground and (suddenly) a fir tree started to grow. The tree (believed to be the one in the photo) seems to be growing well except that its branches are drooping down. (I don't know what it means!)
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